Arkaim ancient Slavic-Aryan town

Arkaim (Russian: Аркаим) is an archaeological site in Russia, situated in the steppe of the Soutern Ural, 8.2 km (5.10 mi) north-to-northwest of the village of Amursky and 2.3 km (1.43 mi) south-to-southeast of the village of Alexandrovsky in the Chelyabinsk Oblast of Russia, just north of the border with Kazakhstan. It was discovered in 1987 by a team of archaeologists led by Gennady Zdanovich, preventing the planned flooding of the area for the creation of a reservoir.[1] Arkaim is attributed to the early Proto-Indo-Iranian of the Sintashta culture, which some scholars believe represents the proto-Indo-Iranians before their split into different groups and migration to Central Asia and from there to Persia and India and other parts of Eurasia.

The fortified citadel of Arkaim dates back to the 17th and 16th century BCE.More than twenty other structures built according to similar patterns have been found in a larger area spanning from the southern Urals’ region to the north of Kazakhstan, forming the so-called  » Land of Towns ».

In the summer of 1987 a team of archaeologists headed by Gennady Zdanovich was sent to examine the archaeological value of the valley at the confluence of the Bolshaya Karaganka and Utyaganka rivers, in the south of Chelyabinsk Oblast or the Soutern Ural region, where the construction of a reservoir had begun the previous autumn. Some archaeological sites in the area were already known, but they had yielded little and were not considered worthy of preservation. The site would have been flooded by the spring of 1988.

On June 20, two students who took part in the expedition, Aleksandr Voronkov and Aleksandr Ezril, informed the archaeologists about unusual embankments they had found in the steppe. The same evening Zdanovich announced the discovery. The latter would have proven a turning point in the debates about the original homeland of the Indo-Europeans and their migrations, which Russian specialists had been bitterly disputing about since the 1970s. The near Sintashta culture, excavated in that decade, yielded the remains of an early chariot with horses, making apparent that the southern Urals had been a key location in the development of technology and complex civilisation. The discovery of Arkaim confirmed that assumption.

The struggle to rescue the site was difficult since the reservoir project was overseen by the then all-powerful Ministry of Water Resources of the Soviet Union. The project was scheduled for completion in 1989, but the builders intended to hasten the construction to have it built within the spring of 1988. The archaeologists did their best to mobilise public opinion for the rescue of Arkaim, initially requesting a halt of the project until 1990; academicians and public figures spoke out in their defense. In March 1989 the Praesidium of the Urals Branch of the Academy of Sciences of the Soviet Union formally established a scientific laboratory for the study of the ancient civilisation of Chelyabinsk Oblast. A request was made to the Council of Ministers of the Russian Federation to declare the site as a protected area of historical value.

In the following months the Ministry of Water Resources rapidly lost power as the Soviet Union moved towards collapse. In April 1991 the Council of Ministers officially cancelled the construction of the reservoir and declared Arkaim a « historical and geographical museum ».


Arkaim was a circular stronghold consisting of two concentric bastions made of adobe with timber frames, and covered with unfired clay bricks. Within the circles, close to the bastions, sixty dwellings stood, The dwellings had hearths, cellars, wells and metallurgical furnaces. They opened towards an inner circular street paved with wood. The street was lined by a covered drainage gutter with pits for water collection. At the centre of the complex was a rectangular open space. The complex had four entrances, consisting of intricately constructed passages and oriented towards the cardinal points. Evidence suggests that the complex was built according to a plan, which indicates that the society had a developed structure of roles and had leaders with great authority.

The settlement covered approximately 20,000 square metres (220,000 square feet). The diameter of the enclosing wall was about 160 metres (520 feet), and its thickness was of 4 to 5 metres (13 to 16 feet). The height was 5.5 metres (18.04 feet). The settlement was surrounded with a 2-metre (6-foot-7-inch)-deep moat.

There were four gates, the main was the western one. The dwellings were between 110 to 180 square metres (1,200 to 1,900 square feet) in area. The dwellings of the outer ring were thirty-nine or forty, with doors opening towards the circular street. The dwellings of the inner ring numbered twenty-seven, arranged along the inner wall, with doors opening towards the central square, which was about 25 by 27 metres (82 by 89 feet) in area.

Zdanovich estimates that approximately 1,500 to 2,500 people could have lived in Arkaim. Surrounding Arkaim’s walls, were arable fields, 130–140 metres by 45 metres (430–460 feet by 150 feet), irrigated by a system of canals and ditches.

The discovery of Arkaim reinvigorated the debate about the original homeland of the Indo-Europeans, seemingly confirming its location in central Eurasia. After their discovery, Arkaim and the Land of Towns have been presented as the « land of the Aryans« , the centre of a statehood of a monarchical type, and ultimately the model for a new spiritual civilisation harmonised with the universe.

Russia’s president Vladimir Putin visited the site in 2005, meeting in person with the chief archaeologist Gennady Zdanovich. The visit received much attention from Russian media. They presented Arkaim as the « homeland of the majority of contemporary people in Asia, and, partly, Europe ». Russian called Arkaim the « city of Russian glory » and the « most ancient Slavic-Aryan town ». Zdanovich reportedly presented Arkaim to the president as a possible « national idea of Russia », a new idea of civilisation which Shnirelman calls the « Russian idea ». According to several analysts, Putin’s visit was undoubtedly a message, and it gave credit to the interpretation of Arkaim as an Aryan cult centre.